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The Gal Gala selects a Member of the Month to honour and recognise the efforts and contributions of that member who has added immense value to the club. Atreyi Sarkar has been chosen as the member of the month for September 2025.

This time, the boiling garam chai is about a plot of a novel that seems to glorify a problematic age gap dynamic. Spotted: A best-selling Indian writer has spoiled his comeback with the release of his trailer. The book description will reveal not just his identity, but maybe the entire plot. This is the official description of the book on the website of Harper Collins.

Good evening, gals. The tea is brewing hot this time, except it comes with a problem: it’s too strong in tone and colour. Didn’t get the...

Good morning, feminists~ Gossip Gal is here with the latest chai! Did you sleep well last night? Or rather, did you sleep productively ?...

The Kurdish women's struggle in Iran represents a singular intersection of feminist and nationalist opposition to an oppressive theocratic state. While Iranian Islamic feminists protest mandatory hijab legislation from within the discourse of faith, Kurdish feminists embrace a more secular, left-leaning vision that openly challenges both state patriarchy and religious impositions. Their call, Jin, Jiyan, Azadi (Woman, Life, Freedom), has crossed borders and movements.

This article explores how gender is a social construct we unknowingly grapple with every day. It subconsciously seeps into the very fragments of how we act, present, and perceive ourselves. Using Butler’s theory of Performative acts and Gender Constitution, this article aims to reasonably back the idea of gender, not as a rigid and solidified binary, but rather a fluid identity.

This essay examines the rooted misogyny of left ideologies and the assumption that the left is progressive on gender. Although Marx and Engels only prioritised class as the source of social inequality, gender-based oppression existed before class and has not been satisfactorily tackled by most leftist movements. The essay compares early leftists' misogynistic arguments, like Proudhon, with feminist critique by intellectuals like Emma Goldman and Anuradha Gandhy.